The Time of Kant

The Time of Kant

Première

A play in three acts (14+)

Marius Ivaškevičius
Directed by Oskaras Koršunovas

Duration – 4 hrs
Premiere date – 25th April 2025

Upcoming dates

April 25 d. (Friday) 18:30
April 26 d. (Saturday) 18:30
June 4 d. (Wednesday) 18:30
June 5 d. (Thursday) 18:30

Team

Set design
Gintaras Makarevičius
Costume design
Sandra Straukaitė
Choreography
Vesta Grabštaitė
Video artist
Rimas Sakalauskas
Music design
Antanas Jasenka
Light design
Eugenijus Sabaliauskas
Assistant director
Andrius Merkevičius

Acting

IMMANUEL KANT
Kirilas Glušajevas
MARTIN LAMPE, a long-time Kant's servant
Ramūnas Cicėnas
PHOEBE GREEN
Indrė Patkauskaitė
JOHANN SCHULTZ, a Protestant theologian, a preacher
Mantas Vaitiekūnas
JOHANN VIGILANTIUS, a lawyer
Daumantas Ciunis
JOHANN SCHEFFNER, a chief of police in Königsberg
Leonardas Pobedonoscevas
AARON JOEL, Kant's personal physician
Jokūbas Bareikis
FREDERICA, a sister of mercy
Greta Bendžė
ANNA, the eldest sister of mercy
Gintarė Latvėnaitė
JOHANN KAUFMANN, a servant seeking new master
Vytautas Rumšas
AN OLD WOMAN
Ilona Kvietkutė

For the first time in State Small Theatre of Vilnius the most internationally acclaimed Lithuanian director Oskaras Koršunovas is presenting a performance based on the play by the acclaimed playwright Marius Ivaškevičius.

The play is dedicated to the milieu in which lived the famous Prussian philosopher Immanuel Kant, who was as remarkable for his thinking as for his way of life. With his most famous work—Critique of Pure Reason—the philosopher had set himself the almost impossible mission to explore the limits of reason and creating solid grounds for the metaphysics, which was considered necessary and inevitable in his time. Doing so, the philosopher produces one of the most impressive works in the history of human thought. Unlike Kant's complex and intricate thinking, the play presents the Kantian world in an engaging and witty way, and even continues the philosopher's own project of "exploring" the dramatic form by dramatic means.

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The play is set in 1784 in Königsberg. It is November in Prussia. There is a sense that society is about to undergo significant social change. The Great French Revolution is silently approaching. The philosopher sits down for lunch, following his usual ritual of eating longer lunches in the company of men and, most importantly, not talking about work at all.

At the table, men start talking about this and that, about everyday life at home and times in general. Illness is also a common topic—Kant and his servant Martin suffer from diarrhoea. But it soon becomes clear that these are not simple ailments, but something has happened to nature itself. The men's conversation is interrupted by the doorbell and the unexpected appearance of a visitor, who introduces herself as the niece of Kant's old friend Joseph Green. Coming from foggy Scotland, she wants the philosopher to sign her his opus. Reluctantly, the men let the lady in and she, who has little knowledge of the local language, neglects lunch eating logic and gets involved in a philosophical debate. Kant agrees to unlock the secret on man, they examine along with her the human parts that interest the philosophers, trying to draw a distinction between man and beast. After a while, Phoebe disappears, creating a mystery that further stimulates the debate on man and his transience.

According to biographical facts Immanuel Kant had meal only once a day, usually in the company of friends and it lingered for several hours. In poor health throughout his life, Kant had a good sense of humour, was an excellent billiard player, but was characterised by modesty and simplicity, a very strict disciplinarian, and slept little. He was unmarried and never left his hometown, although he loved to read travel accounts and retell them to his friends. Kant's punctuality was well-known—the inhabitants of Königsberg could check the accuracy of their watches when they saw him out for a stroll. 

Having pinnacled reason and reflected that things as they are "in-themselves" cannot be reached, he turned all experience of the world into a mere result of human reasoning. Thus, the world opens up only to the extent that man himself understands it. Kant wanted man to develop his mind and thus free himself from the prejudices that keep him from being truly free.